Boom to Bust: Church Life Cycles

Back in the 1960s, our Hobart Baptist church building was full to capacity and overflowing on a weekly basis. There are a number of people still attending the church who remember it packed every Sunday with around 400 people. An all-aged Sunday School met at Elizabeth College next door because there wasn’t enough room for everyone in the church building.
A lot has happened in the past 50-60 years, both in the community and the church, and those days have long since gone. Yet, there is no reason why it can’t happen again at some time in the not too distant future.

Hobart Baptist Church
Hobart Baptist Church is one of the original ‘tabernacles’ built in Tasmania, Australia with help from Spurgeon’s grandson

Today Hobart Baptist Church is made up over 250 people. Whether people attend the 10am service, the Karen language service, the Church With No Walls ministry or our communities of faith meeting in homes, we are a sizable number. There is no doubt God is at work amongst us and there a signs of growing and healthy church. There are many reasons to be very encouraged.
As with all organisms, the church goes through times of growth . . . Read More >>>

Ebony and Ivory – Perfect Harmony?

Perhaps one of the more difficult things to do in our contemporary society is to take an opposing stand on any popular moral issue.

Conflict
“Such statements are not welcome today and are branded intolerant”

If you try to present an alternative view on a subject, such as same sex marriage or abortion, you find yourself on the end of strong criticism and being branded intolerant.
This makes life difficult for Christians and has great implications for the way we evangelise. When Jesus said, “No one comes to the Father except through me” (John 14:6) he was making a bold claim. When he told his disciples to, “Go into all the world and preach the good news to all creation. Whoever believes and is baptised will be saved, but whoever does not believe will be condemned” (Mark 16:15–16), he was revealing the truth.
But such statements are not welcome today and are branded intolerant.
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Avoiding that Final Journey?

Death is one of those things we avoid in any way we can. We fill our lives with things, we immerse ourselves in books, movies or other fantasies, we focus on our careers neglecting everything else, we party, play and distract ourselves from the impending, inevitable reality.
However, we don’t do death like we used to. Once afraid of ‘meeting their maker’, today people are resigned to there being no meeting at all. No longer afraid of going to hell, most are fearful of going nowhere at all.

Religious Candles and Cross
Often today’s funerals are not even about the person who died but about “managing our grief.”

Today people want to die quickly, preferably in their sleep. In the past when most people had a Christian worldview even if they were not Christians, they wanted to know when death would come so they could be prepared. “Prepare for what?” you might wonder.
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He Dared to Dream

The carriage was tightly packed with passengers as they settled down for the long journey. Among them were the regulars, those tired workers returning home from long night shifts in city factories. There were also children returning home after their term at boarding school, and there were some tourists eagerly anticipating their new adventure.

In the corner, near the window, was an old man. Next to him, by the window, was a younger man in his mid-30s. As the train moved out of the station the younger one started talking excitedly and loudly. “Dad, do you see the trees and the way they move in the wind. It’s wonderful isn’t it?” “Dad, look at the rain. Isn’t the way it falls beautiful.” “Hey Dad, look at the grass, what a lovely colour green is.” And so on.

“Hey Dad, look at the grass, what a lovely colour green is.”
“Hey Dad, look at the grass, what a lovely colour green is.”

Everyone heard the running commentary and thought it a somewhat strange. However, the longer it continued the more frustrated they become and began murmuring amongst themselves. The young man, unaware of their discomfort, continued his joyful observations.

Suddenly it became too much for one passenger who turned to the old man saying, “Can’t you keep him quiet? It is all very off putting. If he is unwell take him to hospital.”

The old man gracefully turned to the passenger and smiled.
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Unity vs Diversity

Yesterday at  Hobart Baptist Church we had our monthly combined worship service. It’s called ‘combined’ because Hobart Baptist is in fact four distinct congregations with people of many different ages and racial backgrounds.

Halve Poverty_HBC_1Sept13
“Hobart Baptist is in fact four distinct congregations with people of many different ages and racial backgrounds”

After our service we continued our worship with lunch together, and if you had hung around for lunch you would have noticed that one of the striking features of this church is our diversity.
Hobart Baptist Church is a not only a multiracial church but a multicultural one as well. By multiracial I refer to a church with people from different ethnicities and languages but with a single common culture. By multicultural, on the other hand, I refer to a church not only of people from different backgrounds, cultures and languages, but they are encouraged to retain their cultural distinctives, resulting in more than one culture.
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Hope for the Church

There are many things that can cause us to despair the shape of the church today. Declining numbers, aging congregations and growing hostility can tempt us to think all is lost. However, there is reason to hope. 

child labour
The youngest workers  crawled underneath machines while in operation to gather up loose cotton. Many died when they got caught in the machinery.

In Britain – at the height of the Industrial Revolution in 1740 – poverty, social injustice, child labour, harsh living conditions and long working hours were rampant. Children aged five or six worked 14 to 16-hour days in mines, people were executed for petty crimes such as stealing a loaf of bread, drunkenness was rampant and gambling extensive. It lead philosopher Bishop Berkeley to lament that morality and religion had collapsed “to a degree that was never known in any Christian country.”[i] At St. Paul’s Cathedral London on Easter Sunday morning, 1740, only six people were in attendance for communion.
Jenny and I visited St Paul's Cathedral in 2012
Jenny and I visited St Paul’s Cathedral in 2012

It was in this context that God did a new thing: George Whitefield began to preach to coal miners in 1738. He in turn inspired the Wesley brothers, who turned Britain around.
Over the next five or so decades God transformed the lives of people and the society of Britain. Thousands upon thousands accepted Jesus as Lord and Saviour, slavery was abolished, child labour laws introduced, trade unions established, and prisons reformed.
Reflecting on the history of the church over a century later . . .
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[i] Introduction to the History of Christianity, Dowley, 2014

Facing Change as a City Church

The building Hobart Baptist Church meets in is just on the fringe of CBD of Hobart. It is a stately stone building modelled on Baptist Tabernacle in Stockport, England, and is uniquely located on the main road linking Hobart and North Hobart.

Hobart Baptist Church
Hobart Baptist Church is one of the original ‘tabernacles’ built in Tasmania with help from Spurgeon’s grandson

As a city church the congregation is drawn from across Hobart and across many nationalities. It is the oldest remaining Baptist church in Hobart with links back to the first Baptist church established in 1835.
At various times through its history the congregation has struggled to fit into the building, and at other times it has felt quite empty. Today, the church is made up of three congregations numbering nearly 250 people.
As a church we are on a journey . . .
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Vis-a-Vis OR Face-to-Face

Dennis Pethers
Dennis Pethers

A few people from Hobart Baptist recently attended an excellent workshop with Dennis Pethers, an international evangelist based in the UK. Dennis is founder of Viz-A-Viz Ministries, International Director of “More to Life” and spends around seven months each year outside the UK equipping Christians, churches and church leaders.
There is a good chance that Dennis doesn’t fit your perception of an evangelist. He is quietly spoken, unassuming, humble and very down to earth. Although he has spoken at large rallies, he pointed out that the era of the big evangelistic rally is almost extinct in our contemporary Western community. Our society has changed and because people just don’t come like they did once.
One insight Dennis shared was . . .
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Safe Passage

It was great to have Dr David Jones of Rural Support Services with us at Hobart Baptist a couple of weeks ago, and to listen to the challenging message he brought. The encouragement to be a church that provides ‘safe passage’ for those on the journey of faith echoes what is deep in the heart of the church.

Rural Regions
Although Hobart is a state capital, our population and comparative isolation put us in the ‘rural’ category

David asked us if we were prepared to make a guarantee to the people of Hobart: that if they walked through the front door of our building that we would guarantee to accept them, love them and forgive them. The guarantee to accept is . . .
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Aussie Attitudes to Christianity

Karl Faase
Karl Faase, Senior Pastor at Gymea Baptist, Sydney, since 1996

Late last year Olive Tree Media (lead by Karl Faase from Gymea Baptist Church, Sydney) released survey results that inquired into attitudes among Australians toward Christianity and why Aussies don’t readily accept Christian faith.
Results show that despite 61% of Australians calling themselves Christian at the last census (2011), 60% say they don’t in fact know a Christian. This seems to confirm the hunch that many tick the “Christian” box even though they no longer, if ever, have taken it seriously. Not surprisingly, the survey reveals that half of the Australian population have fixed ideas and are not at all open to exploring or investigating other religious views and practices. Karl Faase concludes that this leaves only 20% of the Australian community who genuinely “are open to spirituality and the idea of the existence of God.”
However, this 20% still struggles to connect with the Christian church or faith. The survey found that even among those who consider themselves ‘spiritually open’ there are blockages in “attitudes and beliefs that they hold towards the church and Christianity.” These include questions of science, the existence of suffering, a perceived hypocrisy in the church, and the perceived failure of Christian leaders. Faase suggests these “belief blockers are creating an almost impenetrable wall to faith.”
My guess is that you find nothing new in these survey results. Like me, your experience confirms there are many among our acquaintances, families, and friends for whom discussions about faith, belief, church and Christianity are no-go areas. You too have felt the “impenetrable wall” and like me are somewhat surprised when someone is willing and wanting to have an open discussion.
How do we respond? Over the past months each Sunday at Hobart Baptist we have been making our way through the Book of Acts. We have been observing the church in its infancy as it learnt what it meant to be the church in response to the continuing work of Jesus in the world. In many ways we are just like those early Christians. They too lived in a society of “impenetrable walls.” They too experienced a community where most did not want to explore or engage in conversation. And just like them, we too are learning what it means to be church.

“We too are learning what it means to be church . . . 

Although we live in a different part of the world, at a different time and in different circumstances, it is still the same Jesus we follow, and it is this Jesus that is still at work in the world. In our exploration of Acts, we have seen time and again how the journey of the early church was an ongoing response to what God was doing. Whether it was on the day of Pentecost, Ananias and Sapphira’s demise, persecution of the believers, the conversion of Saul, or Peter’s experience with the centurion Cornelius, the early church had a job of keeping up with the actions of the Holy Spirit around them.
In asking “how do we respond?” to the challenges we face in our day, we can turn to Acts and see that the answer lies in seeing where God is already at work in our world. When Jesus was challenged for healing a cripple on the Sabbath he responded saying he only does what he sees his Father doing (John 5:19).
Jesus’ example is helpful for us. It gives us a model as to how we can respond to the challenges we face today. The Olive Tree Media survey suggests that only one in five people are genuinely open to listen . . .
So may God grant us the grace and insight to know what it is God is doing in our Aussie communities and to lead us to those whose attitudes are open to Christian things; may he grant us the courage to be bold; and give us the wisdom and strength to respond just as Jesus would.
Stephen L Baxter