The Tasmanian Parliamentary Prayer Breakfast is an annual event where leaders from across Tasmania gather to pray for our State and listen to a guest speaker. Each year I have the opportunity to provide a short introduction. In 2018 I began with the following…
2018 Tasmanian Parliamentary Prayer Breakfast | August 22, 2018
Each year, at the beginning of our program I take a moment to reflect why we are here. When 500 people gather so early, in the middle of winter, for a “prayer” breakfast, some explanation is appropriate.
We gather in the name and spirit of Jesus; not in the name of any religion, denomination or ideology. Yale historian Jeroslav Pelikan, wrote, “Regardless of what anyone may personally think or believe about him, Jesus of Nazareth has been the dominant figure in the history of Western Culture for almost 20 centuries.”Continue reading “A better alternative”
The Tasmanian Parliamentary Prayer Breakfast is an annual event where leaders from across Tasmania gather to pray for our State and listen to a guest speaker. Each year I have the opportunity to provide a short introduction. Here is what I said in 2016 titled, “Biting the historical hand that fed us.”
Tasmanian Parliamentary Prayer Breakfast | August 18, 2016
As we begin our breakfast, let me take a moment to reflect on some of the reasons we are here at a Prayer Breakfast.
It is 50 years since Time magazine published its first every text-only cover. The heading was a three-word question — “Is God Dead?” The article asked whether religion was relevant in a modern, post-atomic world.
Today, many Australians might answer, “God who?” and while they may or may not be sure whether God is dead or alive, one thing is certain, he or she has no place in Australian society. read more
Do you ever get up uptight or defensive when there is a conversation about giving and generosity? In his second letter to the Corinthian church, Paul reminds them they had promised to collect money for believers in other places. He is asking them to make good on their promise and to do so as cheerful givers (2 Cor 9:7 NIV). Obviously there was the possibility they were not so happy to be reminded. By encouraging us to be cheerful givers, Paul implies our giving will always be accompanied by some sort of attitude and emotion. We can give cheerfully or reluctantly; we can give in freedom or under compulsion,;we can give with joy or with mourning.
Being cheerful givers is important, because it reflects something of God’s heart. It was he who gave his only Son willingly and with ultimate delight so that we might share in eternal life and enjoy life in all its abundance. God wants us to be like him in his giving so that we might share with him in and enjoy his life. Giving, in this sense, is not limited to money. It can be our time and our resources. It may be as simple as a smile or giving someone your full attention when they want to talk to you. How are you going? What is your current attitude to giving? Are you giving cheerfully, or is there some reluctance or grumbling sneaking into it? Are you trusting God for salvation, but struggling to trust him with your time and finances? For most, if not all of us, cheerful giving does not come naturally. Since sin entered the world, we all have a disposition towards selfishness and fear. It is easy to become protectors of what God has given us rather than . . . Read On >>>
Writing in The Mercury’s TasWeekend recently (Nov 14), columnist Charles Wooley commented, “That’s the principle of the separation of church and state. To be less highfalutin, I think that just as we try to keep politics out of sport, our politicians should try to keep religion out of politics. It’s annoying to the large numbers who don’t share their particular faith and, besides, it only makes politicians look stupid.”
Wooley’s view no doubt reflects what many Tasmanians think, although how many it is hard to say. It is hardly an original suggestion and rather clichéd, yet in today’s society, it is somewhat naïve. Despite what some might believe, the Australian constitution does not preclude religion in politics. What it does stipulate is that “The Commonwealth shall not make any law for establishing any religion” and “The Commonwealth shall not make any law … for prohibiting the free exercise of any religion”. The aim is to ensure no one denomination or religion becomes the official national church, and no person, no matter what their religious belief, will be barred from participating because of their religion. This is freedom of religion, not freedom from religion. The argument that religion has no place in politics stands on a fallacy and an assumption secularism is somehow “value neutral”, while religion remains “value charged”. Read More >>>
Slowly, subtly, and almost unnoticed it happens to the best of churches. It is detectable in churches in the Bible; it is found in churches across Australia.
Quietly we drift away from our core calling. Rather than focusing outwardly into the world of the lost, the lonely and the broken, we gaze inwardly at each other. Rather than caring and praying for those who don’t know Jesus, we spend our time and money caring for ourselves. Church members and church buildings become our focus. Jesus called his disciples to go and make disciples. We are all called to be missionaries. Wherever we live or work or go to school that is the focus of our mission. For those of us who live in Australia, that means being a missionary right here. Here in Tasmania, and within the denomination of which I am a part, regaining a healthy mission focus in our churches is the heart of Tasmanian Baptists’ desire to be a “mission shaped movement”. It’s not as easy as it might sound. Once a church has become inwardly focused, there is a tendency to cling to the traditional ways of doing things and change becomes difficult, sometimes seemingly impossible. Quite often the process of refocusing a church outwardly, and bringing mission to its heart, is a very painful process. The tension between adopting new strategies for mission and maintaining . . . Read More >>>
It was many decades after the founding of Hobart that the Hobart Baptist Church building, or Tabernacle as it has often been known, was completed. That was early in 1889 after nearly a decade of feverish activity. When pioneer pastor, Irish born Rev. Robert McCullough arrived in 1883 after a stint in Longford, the church began meeting in the Exhibition Building, where City Hall now stands in Macquarie Street.
After being thrown out of the Exhibition Building in 1884, the church erected a temporary structure of rough timber, ragged tarpaulins and corrugated iron on the spot where our “Tabernacle” stands. Work on a second building, our current hall, began in 1884 behind the temporary structure. Then on 5 October 1887 a foundation stone for the new neo-classical building was laid. The final cost was about $4,500,000 in today’s money. Situated on the fringe of Hobart’s CBD, the stately “Tabernacle” modelled on a similar building in Stockport, England, has stood the test of time. It has lived through highs and lows and times when the congregation filled it to capacity. Today the ministry and mission of Hobart Baptist Church continues thanks to the courage, foresight, and perseverance of those early pioneers and those who have served over the years. The building still possesses a certain grandeur and stands proud despite the challenges faced by the church across Australia and in Hobart. Each day many walk or drive past the building without realising it is the hub of a vibrant, diverse church community of over 250 people. It’s hard to imagine that from the outside. The building is in need of an upgrade to enable the church to meet the ministry and mission needs of today’s world. Read on >>>
In his longest recorded prayer as found in John 17, Jesus not only prays for his immediate 12 disciples, but for the many who would believe their message. And what was his prayer? Over and over and again he prays for their unity. “I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:20-23). What would happen in our churches if we all joined Jesus in his prayer? What would it mean for Hobart and Tasmania (or your town and region) if all churches, despite our differences, operated with the unity Jesus prayed for? The heartfelt nature of Jesus’ prayer calls attention to the reality that genuine fellowship among Christians is one of the most powerful tools for evangelism. Forward! >>>
It’s been suggested one of the most important things you do in life is decide what’s important in life – who you are and what you do. It is as true for followers of Jesus as it is for anyone. As we choose to embrace the values of the Kingdom of God our lives change forever. In fact, so radical is the resulting transformation that Jesus described it as a re-birth.
Following Jesus is like starting life all over again. It is seeing everything in life from a totally new perspective. It changes our priorities and what’s important in our lives. These new values come from our relationship with Jesus Christ, by the indwelling of the Holy Spirit and through our reading of the Bible. Although some values develop quickly, others take years, perhaps decades, to develop. Churches have values too. Along with our beliefs, there are the guiding principles to the way we live life together. No matter the breadth of our diversity, our individual expertise, our backgrounds or our culture, the church operates on a set of values that determine the way we relate to each other and the world around us. Sometimes we are not be aware what our values are, however a good look at the choices we make and the way we live will reveal them. Read More >>>
Events in Australia over the past couple of weeks give one cause to wonder . . . will Australia remain a safe place for Christians to publicly express our views, especially when they are contrary to what some people want to hear? American Troy Newman, head of the anti-abortion organisation “Operation Rescue” was due to speak at events run by Right to Life Australia. However, Newman had his visa revoked at the last minute because of fears his visit would “pose a risk to the community”. Some of what Newman has said may be provocative, however, he is on the board of “The Centre for Medical Progress” which recently accused the America organization, “Planned Parenthood”, of selling organs of aborted foetuses in the US. In addition, Tasmania’s Catholic Archbishop, Julian Porteous, will face the anti-discrimination commission for distributing a booklet to the parents of children in Catholic schools. The booklet asserted marriage should be between one man and one woman – a position of marriage which was, until a few years ago, was the policy of all our major political parties. When the Labor/Greens government introduced new anti-discrimination legislation in 2012, it specifically said they would not inhibit discussion about same-sex marriage. Yet it is being used here to attempt to do just that. Read More >>>
Last week Karl Faase, Australian Christian communicator, media presenter, and social commentator, was in Hobart speaking at Family Voice events. The former senior pastor of Gymea Baptist, is well informed about the challenges faced by the church in Australia today. Faase suggested that the average Christian attending church regularly on a Sunday has lost confidence in what they believe. The sad result is an unwillingness, even an inability, to engage in conversations about Christianity during the week. However, he encouraged Christians not to be silenced by the media’s caricature of the irrelevancy of Christianity, its heralding of the Church’s demise and its increasing hostility both. Rather, he said, it is time to regain hope in the gospel and boldness in our proclamation. “We need to move from fearful silence to positive engagement.” Citing research by Olive Tree Media (his company) and McCrindle Research, Faase explained how Australians show significant “warmth” to Christianity contrary to what is commonly assumed. When asked, “What best describes your current beliefs and attitude towards Christianity?” 25%, who don’t consider themselves as Christians, are warm towards Christianity. This is on top of the 33% who described themselves as Christian (whether they are or not is another matter). What this shows is that nearly 60% of Australians have an open stance towards Christianity and are willing to talk about it. Read more >>>