With trust and cooperation, and lots of forgiveness, there is hope

Stephen Baxter, MC.

The Tasmanian Parliamentary Prayer Breakfast is an annual event where leaders from across Tasmania gather to pray for our State and listen to a guest speaker. Each year I have the opportunity to provide a short introduction. In 2019 this is what I said…

Tasmanian Parliamentary Prayer Breakfast  | October 30, 2019

“The future isn’t what it used to be,” wrote French poet Paul Valery 90 years ago. Our world is changing so rapidly it’s difficult to imagine the future. In fact, it can be quite frightening.

That’s nothing new. The ancient Greeks feared it. For them it was obvious ¾ the universe is eternal, complete9 and perfect. The senses are deceived, change was an illusion, and hope was found adjusting to the fate of a closed system. Continue reading “With trust and cooperation, and lots of forgiveness, there is hope”

The Problem with Losing My Religion

Losing my religion

The Tasmanian Parliamentary Prayer Breakfast is an annual event where leaders and Christians from across Tasmania gather to pray for our State and listen to a guest speaker. Each year I give a short introduction to explain the breakfast. Here is what I said in 2017 titled, “The Problem with Losing My Religion.” See here for 2015 and 2016.

Tasmanian Parliamentary Prayer Breakfast | August 16, 2017

As we begin this morning, it is important we take a few moments to reflect on why we gather.

Over the past 12 years the breakfast has carved out a unique niche on the civic landscape of our state. It is a place where leaders from government, business, not-for-profits, community groups and the church gather on neutral ground to honour each other, hear a Christian talk about their life, work and trust in Jesus, and pray for our state, our leaders, our institutions and our people.

It is a unique niche, away from our churches and denominations, away from our politics and lobbying,

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Jesus, the Christian and the Church in Australia

Jesus and the Australian Christian

In 1999, Australian psychologist, social researcher and writer Hugh Mackay suggested the time was right for a revival in Australia.  He promptly went on to predict it wouldn’t happen, and was right. There has been no revival of faith in Australia in the two decades since. In fact, McCrindle Research confirms the number who call themselves Christian has fallen to 52%.

Even though the number of Australians identifying with no religion or a spiritual belief has risen to 32% there is still more than two thirds (68%) who do. In fact, the majority of Australians (55%) still believe in God, when God is defined as the Creator of the universe or Supreme Being. Similarly, the majority (53%) believe Jesus is very important to the history and culture of the world. That’s about the same percentage as those who call themselves Christian.

Of all those who call themselves Christian, only 15% of Australians attend church regularly. Less than a third. The figures confirm there hasn’t been a revival. They also suggest Jesus is still attractive to many non-church goers.

One such person was R. M. Williams the Australian bushman and entrepreneur.

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Changing Plausibility Structures

“Plausibility structures” is the term employed by American sociologist, Peter Berger. It describes the preconceived personal and cultural assumptions we all hold and inform us what can and can’t be believed.

Plausibility Structures help explain how some people persist in believing things that aren’t true and other disbelieve what is true. No matter what the evidence, if it doesn’t conform to their preconceived expectations of plausibility, they will not accept it.

For example, there is just as much historical evidence suggesting Jesus existed than there is that Tiberius Caesar conquered the Gauls (perhaps more). But which is more plausible in Australia today?

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A better alternative

Stephen Baxter, MC

The Tasmanian Parliamentary Prayer Breakfast is an annual event where leaders from across Tasmania gather to pray for our State and listen to a guest speaker. Each year I have the opportunity to provide a short introduction. In 2018 I began with the following…

2018 Tasmanian Parliamentary Prayer Breakfast | August 22, 2018

Each year, at the beginning of our program I take a moment to reflect why we are here. When 500 people gather so early, in the middle of winter, for a “prayer” breakfast, some explanation is appropriate.

We gather in the name and spirit of Jesus; not in the name of any religion, denomination or ideology. Yale historian Jeroslav Pelikan, wrote, “Regardless of what anyone may personally think or believe about him, Jesus of Nazareth has been the dominant figure in the history of Western Culture for almost 20 centuries.” Continue reading “A better alternative”

Christmas 2017

Every Christmas and Easter, one of my duties as State Leader for Tasmanian Baptists is to write a short reflection for the Mercury Newspaper.

My earliest memories of Christmas are a jumble of excitement, carol singing, presents, meals with the extended family and trotting off to church. My grandfather led the choir there and his baritone solos had won him many a competition.

Aged about five, I was taken to hear Handel’s Messiah because Dad was singing in it. I remember going to sleep half way through only to be woken for the Hallelujah chorus. I promptly went back to sleep again! Despite this, or perhaps because of it, I’m deeply moved by the chorus and the carols.

Continue reading “Christmas 2017”

Biting the historical hand that fed us

 

The Tasmanian Parliamentary Prayer Breakfast is an annual event where leaders from across Tasmania gather to pray for our State and listen to a guest speaker. Each year I have the opportunity to provide a short introduction. Here is what I said in 2016 titled, “Biting the historical hand that fed us.”

Tasmanian Parliamentary Prayer Breakfast | August 18, 2016

As we begin our breakfast, let me take a moment to reflect on some of the reasons we are here at a Prayer Breakfast.

It is 50 years since Time magazine published its first every text-only cover. The heading was a three-word question — “Is God Dead?” The article asked whether religion was relevant in a modern, post-atomic world.

Today, many Australians might answer, “God who?” and while they may or may not be sure whether God is dead or alive, one thing is certain, he or she has no place in Australian society.  read more 

Religion and Politics

Writing in The Mercury’s TasWeekend recently (Nov 14), columnist Charles Wooley commented, “That’s the principle of the separation of church and state. To be less highfalutin, I think that just as we try to keep politics out of sport, our politicians should try to keep religion out of politics. It’s annoying to the large numbers who don’t share their particular faith and, besides, it only makes politicians look stupid.”

Religious Candles and Cross
“This is freedom OF religion, not freedom FROM religion”

Wooley’s view no doubt reflects what many Tasmanians think, although how many it is hard to say. It is hardly an original suggestion and rather clichéd, yet in today’s society, it is somewhat naïve.
Despite what some might believe, the Australian constitution does not preclude religion in politics. What it does stipulate is that “The Commonwealth shall not make any law for establishing any religion” and “The Commonwealth shall not make any law … for prohibiting the free exercise of any religion”. The aim is to ensure no one denomination or religion becomes the official national church, and no person, no matter what their religious belief, will be barred from participating because of their religion. This is freedom of religion, not freedom from religion.
The argument that religion has no place in politics stands on a fallacy and an assumption secularism is somehow “value neutral”, while religion remains “value charged”.  Read More >>>

The Inward Drift

Slowly, subtly, and almost unnoticed it happens to the best of churches. It is detectable in churches in the Bible; it is found in churches across Australia.

Missional-Church-2
Jesus called his disciples to go and make disciples. We are all called to be missionaries.

Quietly we drift away from our core calling. Rather than focusing outwardly into the world of the lost, the lonely and the broken, we gaze inwardly at each other. Rather than caring and praying for those who don’t know Jesus, we spend our time and money caring for ourselves. Church members and church buildings become our focus.
Jesus called his disciples to go and make disciples. We are all called to be missionaries. Wherever we live or work or go to school that is the focus of our mission. For those of us who live in Australia, that means being a missionary right here.
Here in Tasmania, and within the denomination of which I am a part, regaining a healthy mission focus in our churches is the heart of Tasmanian Baptists’ desire to be a “mission shaped movement”.
It’s not as easy as it might sound. Once a church has become inwardly focused, there is a tendency to cling to the traditional ways of doing things and change becomes difficult, sometimes seemingly impossible. Quite often the process of refocusing a church outwardly, and bringing mission to its heart, is a very painful process. The tension between adopting new strategies for mission and maintaining . . .
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“Silence those Christians!”

Events in Australia over the past couple of weeks give one cause to wonder . . . will Australia remain a safe place for Christians to publicly express our views, especially when they are contrary to what some people want to hear?free speech
American Troy Newman, head of the anti-abortion organisation “Operation Rescue” was due to speak at events run by Right to Life Australia. However, Newman had his visa revoked at the last minute because of fears his visit would “pose a risk to the community”. Some of what Newman has said may be provocative, however, he is on the board of “The Centre for Medical Progress” which recently accused the America organization, “Planned Parenthood”, of selling organs of aborted foetuses in the US.
In addition, Tasmania’s Catholic Archbishop, Julian Porteous, will face the anti-discrimination commission for distributing a booklet to the parents of children in Catholic schools. The booklet asserted marriage should be between one man and one woman – a position of marriage which was, until a few years ago, was the policy of all our major political parties. When the Labor/Greens government introduced new anti-discrimination legislation in 2012, it specifically said they would not inhibit discussion about same-sex marriage. Yet it is being used here to attempt to do just that.
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