At the moment, the monthly men’s discussion group I am part of is reading through Philip Yancey’s book, What’s so Amazing about Grace.
Last month we month we discussed the chapter “Why Forgive?” In it Yancey quotes author Lewis Smedes, “The first and often the only person to be healed by forgiveness is the person who does the forgiveness… When we genuinely forgive, we set a prisoner free and then discover that the prisoner we set free was us.”
Strangely, we forgive not only for the benefit of the one we forgive, but also, perhaps more importantly, for ourselves.
Last month Desmond Tutu, the, now retired, South African Anglican archbishop, Nobel Peace Prize winner and social activist released his latest book, The Book of Forgiving. Co-written with his daughter, the Reverend Mpho Tutu, Tutu draws on his experience as the Chair of the Truth and Reconciliation Commission in South Africa to guide people along a process towards forgiveness.
Why? Forgiveness is incredibly powerful.
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Pentecost: A Birthday!
The day of Pentecost is one of the most important days in the life of the church.
Just as each year you celebrate your birthday, at Pentecost we celebrate the birthday of the church. The events of that day so empowered a group of people and ignited such a passion in them that the effects are still felt in the world today. Have you ever prayed that God might do it again in your life, in your city?
On that day Jews from across the known world had gathered in Jerusalem for one of their annual celebrations. Only weeks before they had come for another festival, the Passover, when there had been a small disturbance when yet another messianic hopeful, Jesus of Nazareth, had been crucified by the Romans. His small band of followers were in hiding fearing reprisal and nowhere to be seen. There were rumours circulating that some people had seen Jesus alive.
Then, something unheard of took place.
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Boom to Bust: Church Life Cycles
Back in the 1960s, our Hobart Baptist church building was full to capacity and overflowing on a weekly basis. There are a number of people still attending the church who remember it packed every Sunday with around 400 people. An all-aged Sunday School met at Elizabeth College next door because there wasn’t enough room for everyone in the church building.
A lot has happened in the past 50-60 years, both in the community and the church, and those days have long since gone. Yet, there is no reason why it can’t happen again at some time in the not too distant future.
Today Hobart Baptist Church is made up over 250 people. Whether people attend the 10am service, the Karen language service, the Church With No Walls ministry or our communities of faith meeting in homes, we are a sizable number. There is no doubt God is at work amongst us and there a signs of growing and healthy church. There are many reasons to be very encouraged.
As with all organisms, the church goes through times of growth . . . Read More >>>
Ebony and Ivory – Perfect Harmony?
Perhaps one of the more difficult things to do in our contemporary society is to take an opposing stand on any popular moral issue.
If you try to present an alternative view on a subject, such as same sex marriage or abortion, you find yourself on the end of strong criticism and being branded intolerant.
This makes life difficult for Christians and has great implications for the way we evangelise. When Jesus said, “No one comes to the Father except through me” (John 14:6) he was making a bold claim. When he told his disciples to, “Go into all the world and preach the good news to all creation. Whoever believes and is baptised will be saved, but whoever does not believe will be condemned” (Mark 16:15–16), he was revealing the truth.
But such statements are not welcome today and are branded intolerant.
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Unity vs Diversity
Yesterday at Hobart Baptist Church we had our monthly combined worship service. It’s called ‘combined’ because Hobart Baptist is in fact four distinct congregations with people of many different ages and racial backgrounds.
After our service we continued our worship with lunch together, and if you had hung around for lunch you would have noticed that one of the striking features of this church is our diversity.
Hobart Baptist Church is a not only a multiracial church but a multicultural one as well. By multiracial I refer to a church with people from different ethnicities and languages but with a single common culture. By multicultural, on the other hand, I refer to a church not only of people from different backgrounds, cultures and languages, but they are encouraged to retain their cultural distinctives, resulting in more than one culture.
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The Intolerance of Tolerance
Jesus commands us to love others, even our enemies (Matthew 5:43-44), and to grant them the respect and dignity we give ourselves. But that does not mean we have to agree with everything they say and do.
One of the most strongly held values in our society today is the notion of tolerance. We regularly read and hear how important it is to be tolerant of each other. As Christians we normally have no problems accepting this, and by and large the majority of us do act in tolerant ways. Yet, despite this we are often branded intolerant and even bigoted. But why? How is it that we can be tolerant but branded intolerant at the same time?
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Churches: Does Yours Speak Aussie?
At various times during the past 200 years, the church across Hobart has experienced times of strength and weakness, growth and decline. The past few decades have been a challenging time as the number of Hobartians attending church has significantly declined. The same is true of cities all across Australia.
While we all feel the effects of this decline, we are unsure as to why it has happened. Pressures from secularisation, rising individualism, consumerism, the increasing power of the state over the church, and urbanisation are no doubt all contributing factors. However, issues within the church itself are also important causes.
While we can despair at the state of the church locally, internationally there is reason for great celebration and hope. The church grew from small beginnings in Jerusalem 2000 years ago, yet today it has over 2 billion adherents worldwide. It continues to grow significantly in many places across the world even if in Australia, and most parts of the Western world, the opposite is true. A worldwide perspective encourages us to raise our expectations of what God can and is doing.
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Governments: there to solve all our problems?
A little over a week ago, Tasmanians voted resulting in a change of government. There were no military action, riots or bloodshed just a smooth transition, somewhat abnormal relative to the rest of the world. It is something we can celebrate about our country and be very grateful for.
However, many of us are not content or happy with some of the decisions and actions taken by our governments. In fact, there are things that distress us greatly such as abortion law reform and the treatment of asylum seekers. It is not difficult to become cynical, even bitter and then ultimately become prayerless for our government. Is there another way to respond?
Recently I’ve been pondering whether our disappointment and disdain is fuelled, at least in part, by an overly optimistic expectation of the potential and character of governments. Much of the commentary in the media operates with the presumption that governments should somehow solve all the problems of our society.
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Turning from and Waiting for
Over the past 50 to 60 years the church in Australia has certainly faced many challenges, and those challenges still persist today. We face growing scrutiny and increasing critique from many directions, even as our churches experience declining attendance and aging facilities. Often we are left bewildered and lost as to how we should live in this changing and challenging environment.
Writing to the church in Thessalonica, Paul speaks encouragement from reports he had heard about them. He writes of “how [they] turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath” (1 Thess. 1:9-10).
Paul praises them for two things: for no longer worshiping idols but only the Creator God; and for waiting for Jesus to rescue them from God’s impending judgement. I wonder if the example of the Thessalonians could be helpful for us in working out how we should live.
We don’t talk about idols much today, but that doesn’t mean they don’t exist.
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Hope for the Church
There are many things that can cause us to despair the shape of the church today. Declining numbers, aging congregations and growing hostility can tempt us to think all is lost. However, there is reason to hope. 
In Britain – at the height of the Industrial Revolution in 1740 – poverty, social injustice, child labour, harsh living conditions and long working hours were rampant. Children aged five or six worked 14 to 16-hour days in mines, people were executed for petty crimes such as stealing a loaf of bread, drunkenness was rampant and gambling extensive. It lead philosopher Bishop Berkeley to lament that morality and religion had collapsed “to a degree that was never known in any Christian country.”[i] At St. Paul’s Cathedral London on Easter Sunday morning, 1740, only six people were in attendance for communion.
It was in this context that God did a new thing: George Whitefield began to preach to coal miners in 1738. He in turn inspired the Wesley brothers, who turned Britain around.
Over the next five or so decades God transformed the lives of people and the society of Britain. Thousands upon thousands accepted Jesus as Lord and Saviour, slavery was abolished, child labour laws introduced, trade unions established, and prisons reformed.
Reflecting on the history of the church over a century later . . .
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[i] Introduction to the History of Christianity, Dowley, 2014