Last Saturday, along with millions of others across Australia and NZ, Hobart Baptist Church commemorated the Anzac Day Centenary holding our own service of remembrance.
Our unique focus was to honour those associated with Hobart Baptist Church who paid the ultimate sacrifice. Their names are listed memorial plaques hanging in our main building. Continue reading “ANZAC Day – A Unique Moment for Aussies”
Across countries, cultures and time, maps have proven to be one of the clearest forms of communication ever developed. They are most efficient and effective when it comes to recording, storing and transferring information, even when complex ideas need to be passed on, with simplicity accuracy and readability.
Maps take many forms. We are most familiar with geographic maps that locate mountains, valleys, rivers, lakes, and so on, in spatial relationship. We use them to locate our current position so we can plan where we want to go, and how to get there.
Maps are also used to communicate information in such areas as population, economic, and weather patterns. We also have tools such as mind maps, cognitive maps and conversational maps. They too are aids for navigation whether the terrain is geographic, demographic or psychographic.
It is also helpful to picture history as a map. History is never a re-creation of past events but a tool to understand the past in ways that help us recognise who we are, where we are and where we might be headed.
Nearly 20 years ago Martin Robinson, previously director of Mission and Theology at the Bible Society in Britain and now principal at Springdale College, wrote in his book To Win the West, “It is necessary for the church to rethink its stance entirely and to become a missionary church within the West.”
Read More >>>
It is relatively only recently that the Australian church has seriously begun to look at what it means to present the gospel to Australians in an Australian way.
For many years our approach was decidedly British given our colonial roots. Then after WWII in an era when Australians were infatuated with everything American, our evangelism was heavily influenced by American revivalism and the visits of Billy Graham.
Today we are still influenced by American church leaders, American programs and American materials yet there are signs the tide is turning.
Work over the past decade or so by the likes of Michael Frost (Morling College), Alan Hirsch (Forge), Philip Hughes (Christian Research Association) and more recently books from the likes of Tim Foster (Ridley College), Simon Holt (Collins Street Baptist), and Darren Cronshaw (Baptist Union of Victoria), reflect the growing awareness of the need to develop a more Aussie approach.
God has given us a job to do, to find a way to convey the gospel with meaning and sense to everyday Australians.
In his open letter to Tasmanian Baptists back in July 2009 Ivan James asked, “why is it that Australian Baptists in foreign mission are intentional, relational, adaptive and creative in their expressions of evangelism – but at home we seem to be ad hoc, constrained by our existing socio-economic circles, and rigid in our expressions of worship and witness?” I’m not sure he was ever given an answer.
Read More >>>
As we draw towards the end of another year and focus on the astonishing reality of the incarnation—when God entered into our humanity in profound ways—we are again reminded of our own fragility, weaknesses and the need to rely on each other.
When Jesus was born, like every other new born baby he was totally reliant on those around him. Vulnerable and defenceless he committed himself into the care of a teenager and her fiancé. Then throughout his life, Jesus never rose above that fragility of humanity but experienced it to the full, right through to death.
We don’t like feeling vulnerable, weak or fragile so it is no surprise that so much in our lives is committed to alleviating these feelings. We use our jobs, our finances, our organisations, families and friends to mask the inherent feelings of brokenness we carry with us every day.
Some suggest “we never look our best in transition” and change is perhaps when we most likely feel vulnerable. When we navigate changes in our lives it is often hard to be at our best. It takes so much energy to deal with change . . .
Read More >>>
Even though Christmas is still a way off the retail season is in full swing. Whether we are ready or not, decorations are in our shops, parades are in our streets, and carols ring out in our shopping malls.
The Christmas frenzy descends on us again. Sadly many have little or no appreciation of the deep mystery lying within it and no expectation of its profound implications. For most, it is nothing more than a holiday, a time to catch up with family and an excuse to party. There is a huge gap in expectations between our community and our Christian viewpoint, and even we Christians get caught in the sweep of our community celebrations and struggle to stand against the tide of shallow expectations.
Expectations are perhaps one of the biggest challenges in our lives. We all live with them every day whether they are realistic or idealistic, positive or negative. These unspoken yet personal assumptions of how things will, or could, work out are projected upon events, people, ourselves and God as well. In a myriad of ways, in every facet of life, they dictate how we approach the future ranging from exhilarating delight, debilitating fear and everything in between.
Christmas too is full of expectations. Read More >>>
Yesterday at Hobart Baptist we gathered with other baptists from around our city for “Celebration Sunday” to celebrate what God is doing amongst us. Not everyone could be with us, but we were grateful for those who did come, and many went away stirred, challenged and encouraged as we worshipped God together.
There is great diversity across our churches in background, experience, culture, age and ethnicity – but we share One Lord, One Faith, One Baptism. I’m sure God is pleased when we express our unity by coming together.
Such a variety of belief and practice, dress and singing, buildings and liturgy among Baptists should not surprise you: God loves diversity. One look at vast arrays of trees, flowers, birds and animals in this wonderful world is enough to recognise the diversity of God’s creative genius.
However, diversity introduces complexity and discomfort.
Read More >>>
On the corner of Bligh & Hunter Streets in Sydney lies Johnson Square. Within it stands a monument marking the location of the first church building and commemorating the first church service held in Australia on February 3, 1788.
Sadly, only five years after its opening in August 1793 the church building was burnt to the ground. Allegedly a group of disgruntled convicts angered by decree from Governor Hunter requiring all residents, including officers and convicts to attend Sunday services, had set it alight.
Although it was made of wattle and daub construction with a dirt floor, thatched roof and plank seats the building could seat 500 and was the culmination of years of frustration by the first Christian minister in Australia.
Richard Johnson, an Anglican priest, was appointed chaplain of the prison colony at New South Wales in 1786 largely due to the influence of evangelical Anglican reformers Newton and Wilberforce. Keen to have a committed evangelical Christian as chaplain in the colony, they recommended Johnson who at the time was working in London as an itinerant evangelical preacher.
A kind, generous and devout man, Johnson found life in the penal colony very difficult.
Read More >>>
Yesterday morning at Hobart Baptist Church we celebrated new followers of Jesus declaring their commitment to him in baptism.
The word “baptism” was taken from the Greek language of the New Testament where it simply meant to “immerse in water”. Immersing people in water was an important symbol in biblical times and practised in a number of societies across the Middle East. It symbolised dying to a past way of living and identifying with a new way of living for the future.
Today, thousands of years later, it is still used it as a way for people to demonstrate to their friends, family, co-workers and themselves that their lives have changed. It symbolises dying to your old life by going down under the water, and coming up out of the water symbolises being born again into a new life. It is a powerful way of saying we immerse ourselves in all that Jesus is about and publicly declare this reality.
One special feature of the baptisms yesterday was those who were baptised. Read More >>>
Once upon a time, not very long ago, Australian society was very different to what it is now.
Then there existed a broad consensus across social, cultural, intellectual, ethical, political and religious spheres under-girded by a Christian world view. Not that everyone believed, in fact the majority didn’t, yet society by and large operated as if it were true. Both formally and officially we lived in a ‘Christian’ country and the church had a central and influential place.
Christendom had existed in some shape or form across Europe from the conversion of the Roman Empire. By the time Europeans arrived in Tasmania the signs of its disintegration were already evident and it reached a tipping point midway through the 20th Century.
This broad consensus no longer exists, and Australian society no longer considers itself Christian. The church as a result no longer occupies a central position. In fact, most people have little or no knowledge of how it was, and those that do often do so with derision and contempt
By contrast many Christians look back with a certain fondness. Read more >>>
Last Sunday at Hobart Baptist Church we commenced a three part series on Faith, Love and Hope. This ‘triad’, as it is often called, is found in many places in the New Testament. It pops up in various combinations in several of Paul’s letters, but also in Hebrews and Peter’s first letter.
The first week we looked at faith, and yesterday we focused on love. Perhaps the most well-known of the triads is found in First Corinthians: “And now these three remain: faith, hope and love. But the greatest of these is love” (13:13).
Writing to a church in a society where knowledge was the highest value, and one by which everything else was judged, Paul insists that knowledge in and of itself is useless unless it is grounded in relationships permeated with faith, hope and love. It is a most radical statement, not only for his time but for today also.
It is easy for us to gloss over what Paul says because of its familiarity.
Read More >>>